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Hi, My Name Is...

By Tom Skubic

On January 30-31, 2016, ICC will be hosting what may be our first-ever Welcome Weekend, a time to reach out to people we know: maybe a family member, a neighbor, a friend or a co-worker, who previously went to church but doesn’t now, or who has never gone to any church.

It’s an opportunity to invite someone we may have overlooked, or second-guessed, thinking they don’t need a community, or they could find one on their own if they wanted to.  It’s a chance to explore what church really is, maybe what it has become, and what it should be.   For many, church has become the Saturday evening or Sunday Mass, and not so much about the people at the Mass.

I ran into Sherri Sklute, a friend of mine from ICC, at the orthodontist office over a year ago while our respective sons had their teeth worked on.  She and I were talking about Confirmation as she had been teaching the preparation program to our ICC teens.  A woman sitting in the waiting room jumped into the conversation and asked if we were Catholic and what church we went to.  After some back-and-forth, she mentioned that she and her husband, both Catholic, were asked to attend a friend’s Christian church in Williamsburg, which they did.  She told us that she had never felt so welcomed during that one visit than she had at any other time in any of the Catholic churches she has attended over the course of her life.  

Wow.  Made me think.  And after much hand-wringing, the couple and their family decided to leave the Catholic Church and join this other Christian church.  Could friendliness and a welcoming attitude have such an impact?

If the Catholic Church in general has become like what this woman experienced – overall,  kind of cold - I don’t believe that it’s anyone’s fault, and it wouldn’t be useful to go in that direction anyways.  The Church is growing and evolving, guided by God’s Spirit, and has been doing so for two thousand years.   We make some movement forward, some movement backward.  But always increasing I feel – because of people eventually responding to God beside them.  When Jesus said in his Gospel that “where 2 or 3 gather in my name, I am there with them”, he was telling us something really profound.  I think he was saying that there is something truly beautiful and whole about being together, with him, and not apart.  Like that’s how the Father created us to be.

In communion not only with Christ, but with another.  

And it’s in communion that a community begins to take shape, by 2 or 3 humans sharing in the day-to-day:   the problems, the joy, the sadness, the work, the play, the mundane.

In each other.

This verse from scripture makes me consider the opposite.  Imagine if Jesus didn’t want to be with us.  Like what if a wife didn’t want to be with her husband, or a dad who didn’t want to be with his son or daughter, or a best friend who no longer is a best friend?  Unfortunately, that sounds like real life, doesn’t it?  Life is messy.

But enter Jesus.  He chooses to be with us – regardless of the mess we find ourselves in over and over again.  Our God, the Creator of 100 billion galaxies in the universe and of 7 billion people on this earth, loves you and me so much that he refuses to let us stay this way.  Absolutely refuses.
With the New Evangelization, our Church is on a course for change.  Going to Mass only to fulfill a rule because that’s what we’ve always done just doesn’t feel right, does it?  Is church a building, a time and a place each week?  Pope Francis’ vision of church as being about the people in relationship seems like what church should be to me.

So whether you invite someone to church or you introduce yourself to someone at Mass who you’ve sat next to for a long time but have never met, you’ll be doing what Jesus asked you to do. You’ll be doing God’s will. 

Let this weekend and the weekends that follow it be your opportunity.  Be bold.  Come together.   Don’t let it be that hard.  And be confident that Christ is beside you as you do.   That’s got to feel good, right?

Welcome Weekend - let it start here. You might discover that your idea of church changes.  It now becomes the place where you’ll find your friend at the 11 o’clock Mass, rather than just the place where you’ll find the 11 o’clock Mass.

And maybe it all begins with saying, 

“Hi, my name is …”. 

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4th Week of Advent: Surprise

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4th Week of Advent: Surprise

Advent into Christmas

This week we light the fourth Advent candle, and prepare for the celebration of Christmas on Friday. In the early centuries of the Church, a mass would be celebrated at night in Bethlehem, at the cave of the nativity. In the 5th century, the tradition was brought to Rome, but was celebrated on Christmas Eve. The Pope would begin at night in a small chapel (St. Mary Major). The Gospel was from Luke about the birth of Jesus in Bethlehem.

At dawn the Pope would celebrate in a Greek community in Rome (St. Anastasia) before proceeding to St. Peter’s for the Mass during the day. It was from this experience that we have the traditional three Masses of Christmas – at night, at dawn, and in the day. Each Mass reflects upon the birth of Christ in a slightly different way, with different scriptural texts.  “It is impossible to encompass and express in only one liturgy the richness and complexity of the mystery that it celebrates.” – Days of the Lord


Week Four – Surprise

My family loves hummingbirds. Every spring we put a red hummingbird feeder on the window in our family room and wait for the emerald green birds to return. And every year they do.

Hummingbirds are a wonder of speed and flight. Their wings beat over 50 times per second, and the tiny birds can hover and zoom at amazing angles. Hummingbirds can even fly backwards! Their hearts – the size of a grain of rice – beat more than 1000 times per minute. The hummingbird is also almost a ghost – something you hardly ever can get near to. Any hint of movement, and they flash away into the trees.

But last summer we did get near to one.  I was working at my desk when my sons came running into me calling, “Dad! Dad! There is a hummingbird stuck in the garage!” We had the door open, and she couldn’t find her away out because she kept flying into the space between the ceiling and the door. We tried to chase her out, but it wasn’t working. Time was of the essence, because hummingbirds need to eat every 10 – 15 minutes or they will dehydrate.  Finally, I rigged a fishing net on a long pole, and after many ridiculous moments of waving it about, I was able to trap her in corner. She flayed out her wings, exhausted, trying to make herself look bigger than she was. And then she was still.

I moved my hand under the net and gently slipped my fingers beneath the hummingbird. She didn’t move at all, and made no sound. My boys watched, wide-eyed and quiet. Then she stood, resting on the palm of my hand. Except for the slight prick of her sharp feet, it was like she wasn’t there. She was completely weightless, like holding a small glimmering flame. I have never walked so carefully, with all of my concentration focused. We stepped out into the sunlight, and I moved away the net.

For one moment, she sat there, the untouchable amazing creation of this bird nested in my hand. And then in she was gone, a flash of green into the trees.

I can’t even remember what I was working on that day… but I will never forget that little bird. I was given such a gift – for a moment to be in contact with the wonder that is this world. To be aware of it. God is constantly working to surprise us – to wake us up – to break in on us - to help us to see the miracle of love that is happening in our lives.


From Thomas Merton, Trappist Monk, 20th Century

Into this world, this demented inn, in which there is absolutely no room for him at all, Christ has come uninvited. But because he cannot be at home in it – because he is out of place in it, and yet must be in it – his place is with those others who do not belong, who are rejected because they are regarded as weak; and with those who are discredited, who are denied the status of persons, and are tortured, exterminated. With those for whom there is no room, Christ is present in this world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst.

The Magnificat - translation from The Message by Eugene Peterson

(This is Mary’s prayer when she greets Elizabeth)

I’m bursting with God-news;
    I’m dancing the song of my Savior God.
God took one good look at me, and look what happened—
    I’m the most fortunate woman on earth!
What God has done for me will never be forgotten,
    the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
    on those who are in awe before him.
He bared his arm and showed his strength,
    scattered the bluffing braggarts.
He knocked tyrants off their high horses,
    pulled victims out of the mud.
The starving poor sat down to a banquet;
    the callous rich were left out in the cold.
He embraced his chosen child, Israel;
    he remembered and piled on the mercies, piled them high.
It’s exactly what he promised,
    beginning with Abraham and right up to now.


From The Color Purple by Alice Walker. In this scene Shug talks with Celie about God, trying to get her to move from seeing God as “an old white man in the sky” to seeing God as that love which creates all that is beautiful – even herself.

Listen, God love everything you love — and a mess of stuff you don’t. But more than anything else, God love admiration.

You saying God vain? I ast.

Naw, she say. Not vain, just wanting to share a good thing. I think it pisses God off if you walk by the color purple in a field somewhere and don’t notice it. People think pleasing God is all God cares about. But any fool living in the world can see it always trying to please us back.

Yeah? I say.

Yeah, she say. It always making little surprises and springing them on us when us least expect.

You mean it want to be loved, just like the bible say.

Yes, Celie, she say. Everything want to be loved. Us sing and dance, make faces and give flower bouquets, trying to be loved. You ever notice that trees do everything to git attention we do, except walk?

Well us talk and talk about God, but I’m still adrift. Trying to chase that old white man out of my head. I have been so busy thinking bout him I never truly notice nothing God make. Not a blade of corn (how it do that?) not the color purple (where it come from?). Not the little wildflowers. Nothing. Now that my eyes opening, I feel like a fool.


The Visitation – by James B Janknegt, 2007, oil on canvas

Visitation.png

This lovely painting by James Janknegt offers us an imaginative illustration of the Gospel story of Mary’s visitation to Elizabeth. The Gospel of Luke tells us that when Mary came into her home, the baby leaped in Elizabeth’s womb. And she speaks the beautiful words of surprise and joy: “And how does this happen to me, that the mother of my Lord should come to me?”  We see – in sort of a magical ultra sound – the two wondrous children. John the Baptist is leaping for joy within his mother, and Jesus is shown with a crown, revealing already his destiny and identity. Note also the two fathers in the background – Zechariah with his board (for he has lost his voice for doubting the angel), and Joseph, an older man, with a suitcase in hand, the father carrying the luggage. It is a picture of the joy of birth, of new life, and of celebrating the coming of Christ into the world.

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3rd Week of Advent: Preparation

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3rd Week of Advent: Preparation

Gaudete Sunday

In Paul’s letter to the Philippians we hear the apostle encourage his community to “Rejoice in the Lord always.” This verse gives us the name for the third Sunday of Advent - known as Gaudete Sunday. The term comes from the first Latin words in the opening antiphon for today’s Mass – “Gaudete” or “rejoice!”

The third Sunday of Advent means we have passed the halfway mark in our preparations. The mood of the season changes, lightens, as we draw nearer to the birth of Jesus. Priests wear rose-colored vestments to signify our closeness to Christmas. The third candle of the Advent wreath, which is also rose colored or pink, is first lit today.


Week Three – Preparation

When I was in college, I went with the Catholic Campus Ministry on a service trip to the Dominican Republic. Our diocese served a very poor rural parish in the countryside along the border with Haiti. We spent ten days there, living with families and working to build and repair homes.  The people had very little, electricity was rare or intermittent, and we took our baths in the river like everyone else.

The priest had to travel each week to several campos, small villages far off the beaten path. He went by donkey because the roads were so rough. One day we walked three hours to one of these villages for mass. We were late (typical college students) and when we arrived at the small building which served as a church, we found the entire community had gathered to greet us. We celebrated a beautiful mass, (which included dancing!) and then shared a meal together. An elderly woman walked up to me and spoke something in my ear. I turned to a friend for translation, and the woman spoke it again. My friend told me, “She said that now we have shared everything that is important.”

I am still amazed at the depth and clarity of that woman’s vision. She could see what that young college student couldn’t, and what I still struggle to see. Somehow, in the midst of difference and distance and poverty and struggle, she knew that what happens at the Eucharist, what happens when Christ is present is what matters most.  Her eyes were open, and she could see it.

In this week’s Gospel people come the John the Baptist and ask him how they can prepare. We want to be ready – so what do we do? And he gives them practical answers. Don’t cheat the poor. Give your extra to those in need. Don’t abuse your authority.  It is not a question of God not being present – it is a question of our blindness. And the spiritual wisdom of the Church offers us practices that can help us to see. The Church says: Read these texts. Pray about them. Feed someone who is hungry. Visit someone in prison. Skip a meal, or a drink, or a TV show. Spend the time in silence. Forgive someone who hurt you. Forgive an enemy. Do these things because they will help you open your eyes. They will help you to be awake when Christ comes.


From Bishop Robert F. Morneau

John the Baptist prepared the way for the Messiah. In the desert, at the Jordan, in prison, this prophet remained faithful to his vocation. This courageous disciple points us once again to the mystery of God’s presence in Jesus.

Most of us prefer to live undisturbed lives. We strive to isolate ourselves from the fears of insecurity and the anxieties of poverty. By means of control and power we erect walls that protect us from the bruises of life. No “enemy,” demon or divine, penetrates our fortified souls.

John the Baptist did not live such a life. God invaded his heart and turned him into a prophet. God besieged him day and night until he surrendered to the divine will. No walls of separation remained to impede the currents of grace.

Advent is the coming of God into our planetary city. A disturbing enemy, indeed. God breaks down our walls of narcissism and greed until we are free to welcome the Lord of life and joy. It sometimes takes many Advents for us to offer full hospitality.


In the poorest of the poor we see Jesus in distressed guise.
— Mother Teresa

From St. Bonaventure (13th century)

He, therefore, who is not illumined by such great splendor of created things is blind; he who is not awakened by such great clamor is deaf; he who does not praise God because of all these effects is dumb; he who does not note the First Principle from such great signs is foolish. Open your eyes therefore, prick up your spiritual ears, open your lips, and apply your heart, that you may see your God in all creatures, may hear Him, praise Him, love and adore Him, magnify and honor Him.


From Anthony de Mello, SJ

This is a dialogue between a student and a spiritual master.

“Is there anything I can do to make myself Enlightened?”

“As little as you can do to make the sun rise in the morning.”

“Then of what use are the spiritual exercises you prescribe?”

“To make sure you are not asleep when the sun begins to rise.”


 From Antonio Machado

I love Jesus, who said to us:

Heaven and earth will pass away.

When heaven and earth have passed away,

my word will remain.

What was your word, Jesus?

Love? Affection? Forgiveness?

All your words were

one word: Wakeup.


Anna Mgaloblishvili: Butterfly

 “We imagine the Divine as distant and inaccessible, whereas in fact we live steeped in its burning layers.” - Teilhard de Chardin

“A warm glow lies over this painting by the Georgian artist Anna Mgaloblishvili. The soft light of daybreak spreads across the mountain in the background and casts its orange rays over the water, the grass and the face and hands of the man. Darkness is dispelled, a new morning dawns. It reminds me of the words in Isaiah 9: ‘The people who walked in darkness have seen a great light…’

In the center of the painting stands a man with big sensitive hands. On his hands a small yellow butterfly has descended. Full of attention he looks at this unexpected gift from above.

Now and then we too get glimpses of God’s nearness. When we look closely at the painting, we see several butterflies shooting through the air. Jesus comes to us in all kinds of unexpected signs. Let’s keep our eyes open: the sky is full of butterflies.”

(Text from “The Sky is Full of Butterflies,” by Marleen Hengelaar-Rookmaaker)

Anna Mgaloblishvili is a Georgian painter and art historian. She studied painting at the I. Nikoladze Art College and the Tbilisi State Academy of Fine Arts, where she was part of a group of students who established an experimental studio of Church Murals and Icons. It was one of the first attempts to bring ecclesiastical art into the university after the fall of the Soviet rule in Georgia.


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The Solemnity of the Immaculate Conception

by Steve DeLaney

“The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.”

(Pius IX, Ineffabilis Deus, 1854)

“Mary gave to the world the Life that renews all things…”

(Vatican II, Dogmatic Constitution on the Church, 56).

Parish Logo, 2013 - Present

The Solemnity of the Immaculate Conception celebrates the conception of Mary, the mother of Jesus, without sin. Often misunderstood to mean the conception of Jesus, this feast invites us to reflect upon the mystery of how Christ’s love can change our lives.

In the 7th and 8th centuries, a feast called the Conception of Mary became popular among common people in the Christian world. In the 11th century it received its present name, the Immaculate Conception. Interestingly, this is one of the Church teachings that arose out of the piety of the faithful rather than from the insights of theologians. The Holy Spirit worked among the people of God, and the Church, in 1854, officially recognized the Immaculate Conception as a feast of the universal Church. It is now recognized as a solemnity, which is a feast day of the highest order. 

In the Gospel of Luke, the angel Gabriel, speaking on God’s behalf, addresses Mary as “full of grace.” Mary, in her profound “yes” to the work of God, becomes the vessel of the Incarnation. Like all of us, Mary is saved from sin by the life and death and resurrection of Jesus. Her proximity to Christ, and her openness to God’s will in her life, were so profound that they extended throughout her life, even to her conception. 

Mary said “Yes” to God with her whole life. She is the perfect example of the Christian life, one who gives her life entirely to God. As we celebrate this feast, we are invited to meditate on how completely Mary assented to God’s work in her life, and to pray that we too may be open to “bearing Christ” into the world.

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2nd Week of Advent: Promise

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2nd Week of Advent: Promise

By Steve DeLaney, Asst. Director of Evangelization

The Wreath and Candles

The tradition of the Advent wreath arose in the Middle Ages in Europe, a time of great creativity in the Christian imagination. The medieval mind found God reflected in everything. The evergreen branches seemed to speak of the unchanging nature of God’s love, the circle of the wreath reflected the eternity of God, and candles lit in winter darkness were the image of Christ’s light. Even the holly branches, with their sharp leaves and red berries, drew the mind of the believer to the crown of thorns and the blood of the cross. Pine cones, with their hidden seeds, hinted at the resurrection to come.

The colors of the Advent candles reflect the liturgical colors for the season. Purple, or violet, is the primary color, and is one of preparation and repentance. There are four candles, one for each Sunday of Advent. The third Sunday, called Guadete Sunday (Rejoice!), has a rose colored candle, to symbolize that our waiting during Advent is almost over.

The Advent wreath is a wonderful tradition of prayer and waiting during Advent. The lighting of the candles is often done at dinnertime, along with the reading of a prayer.

Week Two – Promise

We all called her “Miss Eloise.” She had worked at the school for more than fifty years, starting as a young woman in her twenties, and had never left. She did the morning cleaning shift, coming in at 3:30 AM to open up, turn on the lights, make the coffee, sweep up, and do what had to be done so the school was ready for the teachers and students. She called everyone her children, and everyone loved her.

When I was teaching, I would come in early in the morning, and many times it was just the two of us. One day I was prepping for a prayer service which I was supposed to lead. I went to the teacher’s lounge for coffee, and there was Miss Eloise.  She could tell I was nervous about something, and she asked me about it. I told her about the prayer service, and then said, “I am just working so hard to make sure this thing goes right.”

She looked at me and said, “You don’t need to worry about it going right. That’s not your job. That’s HIS job.” I was so surprised by her answer that I almost laughed out loud. Of course, she was right. I was thinking about the whole thing as if it was up to me, and only me. The fact that God might have something to do with it didn’t cross my mind.

Parker Palmer, a Quaker writer and teacher, has a wonderful and devastating critique of many religious people. He says that we can be “functional atheists,” meaning that we profess to believe in God, but we act like the whole world is up to us. We don’t let our belief really impact our lives. Miss Eloise was helping me see that this is what I was doing – I was making the whole thing depend on me, when the whole thing really depends on God.

This Sunday’s readings invite us the consider God’s promises to us. The prophet Baruch consoles the people of Israel during the exile with the promise that Jerusalem will be restored. St. Paul in his letter to the Philippians speaks of his confidence that the work God has started will be completed. And in the Gospel of Luke we hear of the deepest, and most profound promise of God: that every valley will be filled and every rough way made smooth, “and all flesh shall see the salvation of God.”

As humans we often find ourselves making promises to God so that things will work out for us. We forget that the God is the one who has done the promising. God has promised to love us, to save us, to never leave us alone, and there is great comfort in being reminded of this. During Advent, that promise rings in our ears from the voices in the scriptures. The life of faith asks us to trust completely in God’s promise.

Do we? Do we really trust in the dream of salvation? In the promise placed deep within us – the promise that drives us out into the night, looking for the star, listening for the word of God that rises up from our souls? As we prepare for the coming of Christ, let us hold to that promise, and let us trust in the God who is always faithful to His word.

From “To Be A Virgin” by Loretta Ross-Gotta

Jesus observed, “Without me you can do nothing,” (John 15:5).  Yet we act, for the most part, as though without us God can do nothing.  We think we have to make Christmas come, which is to say we think we have to bring about the redemption of the universe on our own.  When all God needs is a willing womb, a place of safety, nourishment, and love.  “Oh, but nothing will get done,” you say.  “If I don’t do it, Christmas won’t happen.”  And we crowd out Christ with our fretful fears.

God asks us to give away everything of ourselves. The gift of greatest efficacy and power that we can offer God and creation is not our skills, gifts, abilities, and possessions.  The wise men had their gold, frankincense, and myrrh, Paul and Peter had their preaching.   Mary offered only space, love, belief.  What is it that delivers Christ into the world — preaching, art, writing, scholarship, social justice?  Those are all gifts well worth sharing.  But preachers lose their charisma, scholarship grows pedantic, social justice alone cannot save us.  In the end, when all other human gifts have met their inevitable limitation, it is the recollected one, the bold virgin with a heart in love with God who makes a sanctuary of her life, who delivers Christ who then delivers us.

Try it.  Leave behind your briefcase and notes and proof texts.  Leave behind your honed skills and knowledge.  Leave the Christmas decorations up in the attic.  Go to someone in need and say, “Here, all I have is Christ.”  And find out that that is enough.

“The Way It Is” by William Stafford

There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.

“Last Night As I Was Sleeping”  by Antonio Machado

Last night as I was sleeping,
I dreamt—marvelous error!—
that a spring was breaking
out in my heart.
I said: Along which secret aqueduct,
Oh water, are you coming to me,
water of a new life
that I have never drunk?

Last night as I was sleeping,
I dreamt—marvelous error!—
that I had a beehive
here inside my heart.
And the golden bees
were making white combs
and sweet honey
from my old failures.

Last night as I was sleeping,
I dreamt—marvelous error!—
that a fiery sun was giving
light inside my heart.
It was fiery because I felt
warmth as from a hearth,
and sun because it gave light
and brought tears to my eyes.

Last night as I slept,
I dreamt—marvelous error!—
that it was God I had
here inside my heart. 

Harriet Tubman Series (no. 4) – Jacob Lawrence

Jacob Lawrence (1917 – 2000) was an African-American painter who documented the stories and trials of African-Americans through his work. This painting is the fourth in a series about Harriet Tubman and the Underground Railroad (and is housed at Hampton University). It expresses the incredible sense of hope and celebration of people who had been enslaved and are now on their way to freedom. Their journey is also celebration and dance. They are experiencing, before our eyes, the promise of freedom and salvation. 


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1st Week of Advent: Expectation

“Shout for joy!

The Lord is in your midst

A mighty savior!”

– Zephaniah 3:14-18


By Steve DeLaney, Assistant Director of Evangelization

Expectation

Advent: The Season

We begin this Sunday a new liturgical year with the season of Advent. The term comes from the Latin word adventus which means “to come, to arrive.” The word was adopted by the early Christian community to refer to the weeks before the celebration of Christmas. In the first centuries of the Church Advent was celebrated in a variety of ways before settling into the form we know today – the four Sundays before Christmas.
During Advent, we are invited into the spiritual practice of waiting and hope. We remember the hope and expectation that surrounded the birth of Jesus over 2000 years ago. We long to see the incarnate Christ who is present in our lives today, in the person who works down the hall from us, the loved one who calls our phones, and the stranger who walks our streets. And we wait in hope for the coming of Christ again, for that great gathering in the heart of God that will come when all waiting is done. 
This year we will offer some insights and reflections for the Advent season in our bulletin and on our website. We will include poems, art, and writings from saints and others in the Christian tradition. It is a sprinkling of gifts, wisdom from our faith thrown like seed. We hope there will be something that finds you and invites a deeper reflection. Take what is useful to you. Let these four weeks be a gift – an early Christmas present – a time in which we allow God to open our eyes and hearts to how He longs to enter our lives. 

Week One – Expectation

My younger son, Ben, was never a great sleeper. He didn’t nap well, and he loved to stay up late. He was gifted (I use that word cautiously) with an endurance to stay awake and to outlast any adult that was trying to get him to go to bed early. He was about two years old when he figured out that he could climb out of his crib. This brought my wife and I to edge of crisis. The boy would get up forty or fifty times a night before he would finally succumb to sleep.
One evening, when my wife was out, and Ben was on his twenty seventh excursion from his crib to see what I was doing, I lost it. I marched him upstairs, put him in his crib, and with all of my fatherly authority yelled at him, “If you get out of that bed one more time, you are going to be in big trouble!” And without missing a beat, he hopped up onto his feet, stared me in the eye, and yelled back, “I WANT BIG TROUBLE!”
And so he won. I started to laugh, because I knew my threat was totally empty. I had no “big trouble” to deliver at all. But Ben approached me full of expectation. He expected me to mean what I said. And he was prepared for my “big trouble” – as long as he could stay up!
In the Gospel this week, Jesus tries to shock his disciples into living lives of expectation. Don’t give in to exhaustion, don’t get drunk, don’t forget that God has made this great promise to you! Jesus asks us to be vigilant at all times – not because God is waiting above us to pounce, but because Jesus knew that what happens to us is that we stop expecting. We stop expecting that anything can change. We stop expecting our words to really mean what we say. We stop expecting that God really enters our world, really comes to us. We forget. We grow tired. We expect nothing.
Advent is the time to foster expectation. To look, to be vigilant, to keep our eyes open. One gift that young children bring to us is that they expect the world to love them. My son was full of expectation. He trusted that I had something to give (even if it was trouble!). May we enter this season trusting in the gift that our loving God comes to bring.  


A Psalm of Longing by Edward Hays
My spirit hungers for your love,
O Divine Maker of hearts,
for the taste of your joy
and the aroma of your peace.
May this time of prayer
fill me with the whisper of your presence
and let me feel the touch
of your hand upon my heart.
How I long for the depths of your love,
to know your quiet constancy,
the feast of your friendship
that feeds me without end.
Oh, how my soul longs for you.
You elude all names we give you
and dwell beyond the grasp of brilliant minds.
Your essence pulses within every atom
yet extends beyond the far frontiers of space,
unscanned by the strongest telescopes.
Awaken me to your presence
now, this moment,
in my heart.

First Coming by Madeleine L’Engle
He did not wait till the world was ready,
till men and nations were at peace.
He came when the Heavens were unsteady,
and prisoners cried out for release.
He did not wait for the perfect time.
He came when the need was deep and great.
He dined with sinners in all their grime,
turned water into wine.
He did not wait till hearts were pure.
In joy he came to a tarnished world of sin and doubt.
To a world like ours, of anguished shame
he came, and his Light would not go out.
He came to a world which did not mesh,
to heal its tangles, shield its scorn.
In the mystery of the Word made Flesh
the Maker of the stars was born.
We cannot wait till the world is sane
to raise our songs with joyful voice,
for to share our grief, to touch our pain,
He came with Love: Rejoice! Rejoice!

 

From a Pastoral Letter of St. Charles Borromeo, Bishop of Milan (1538 – 1584)
Each year, as the Church recalls this mystery, she urges us to renew the memory of the great love God has shown us. This holy season teaches us that Christ’s coming was not only for the benefit of his contemporaries; his power has still to be communicated to us all.
The Church asks us to understand that Christ, who came once in the flesh, is prepared to come again. When we remove all obstacles to his presence, he will come, at any hour and moment, to dwell spiritually in our hearts, bringing with him the riches of his grace.


Rapture at Rio Arriba by Glen Strock

This lovely and funny painting of the rapture (the end time) offers an insight into one of Jesus’ teachings about expectation. He tells us that when he comes again, people will just be going about their day to day lives. Some will be ready, some will not. It is not the activities of our lives that decide if we see Christ, it is how open we are to him in the midst of those activities.  Note the woman who is flying up to heaven who was making eggs and bacon. And the woman at the very top of the picture – she is looking up and smiling – as is she is the first in the group to see Christ face to face.

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Welcome to icchampton.org

By Greg Thompson, Communications Coordinator

A Website is Like a Door

Each Sunday, our greeters open our doors inviting you into our Liturgy. The new carpet in our entry way paves the path to the worship space. Whether you’re a new parishioner or a long-time Mass-goer, the experience upon entering our parish is often the same, with a goal of welcoming you into our community of faith and our active worship. 

For years, our website has served as a point of welcome to all who search for us online and want to know something as simple as what time to come to Mass. But, the same goal is there: an invitation into something greater. With our new website, we hope you get to know who our parish is and what we stand for, so that you can enter into community, worship, service and formation with us.

This front door has changed a lot over the years. So, indulge me for a moment as we walk down memory lane, after which, I’ll explain some of our thoughts behind this new design for our parish website.

2000:

Mid-2013:

Late-2013 to Late-2015:

Today:

 

Fun Facts: 

In 2015 to date, on icchampton.org…

  • 57% of our traffic comes from new visitors.
  • 40% of visitors are using a tablet or smartphone.
  • 51% of visitors don’t make it past the home page.
  • Our most visited pages were: bulletins, homilies, podcasts, calendar, contact information, and staff bios 
  • And 2 minutes is the average length of a visit to icchampton.org.

Visuals/Design:

Surely, you notice a major change in the visuals alone of this new website. Photos of our parish gatherings have historically been the most popular items on our website, and we wanted to give those photos room to breathe. We think these are a major part of explaining the heart of each of our ministries. And we hope these visuals draw first time visitors into the site deeply, so that they explore each page and learn about our parish as a whole.

Media:

We’ve seen a shift in the parish recently to using more new media: podcasts, videos and photos. From our welcome video series earlier this year to the Evangelization Team’s “Found Human” podcast, we want these items to be easy to access. Now you can find all of these items in one place on our new Media page.

Mobility:

If you’re viewing this on your phone, you’re probably pleasantly surprised to see that the site actually works! Even though our old website was not formatted for smaller devices, we saw plenty of traffic from phones and tablets, which means there is a need for our parish’s information on the go. Our new website is optimized for any screen you have (desktop, tablets, and mobile). We think this will be useful for parishioners, but especially for our visitors who may just need to find our Mass times quickly.

And More:

  • Our Formation page has been reorganized to highlight our ministries by age group. 
  • A new Events Calendar can now be found on our home page which highlights major upcoming events in our parish. Each event gets its own page, stocked with relevant information and resources.
  • We’ve started this Parish Blog featuring reflections from staff members about what’s going on in the parish, as well as reflections on the Liturgical Season and other aspects of our faith.
  • And if you organize one of our many ministries, you’ll find our Resource Calendar to see when spaces are available and information on how to promote your event on our new Planning page.

While this is a significant departure from our previous website, and perhaps presents a learning curve for some in our parish, we hope that this site truly becomes a welcoming point of entry to our parish.

Thank you for your support of our parish, and as always, for the opportunity to serve this parish.

Peace, -Greg

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Parish Engagement Survey

THIS WEEK ONLY

Take our Parish Engagement Survey

We want to hear from every member of our community—aged 18 and older—about some of the key aspects of our parish life together. From this, we hope to address how can we best accomplish what God has in mind for us, and how can we best use our gifts and talents to serve one another and our community.

If you could not be at Mass this weekend, it’s not too late! Our survey is available online this week only. Please consider taking the survey this week to share your experience of our parish with us.

Complete the Survey Now. And enter Access Code: D276A5C

(please open using a desktop computer; survey is not optimized for mobile devices)

Listen to the Homily from this weekend:

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Parish Financial Update (Part 2 of 2)

By Ann Hart, Business Manager

Our Capital Campaign Projects

How they are being funded, what are the anticipated/actual costs and what has been received/paid to date.

Living Our Mission, the Diocesan 5-year Capital Campaign Appeal, began in the Fall of 2014. The goal for Immaculate Conception, which was set by the Diocese, was for $660,000. One-third of anything received would be returned to the parish for their established Capital Projects. If the goal was surpassed, the parish would receive two-thirds of the overage. Through the generosity of our parishioners, our pledges totalled $710,557. During the five-year period, as the Diocese receives the pledge payments, our returned share should be $253,705.  

In continuing to participate in the Diocesan Annual Appeal, we will also receive 20% of a predetermined goal and 50% of monies received over that goal. The current Appeal, which has a target goal of $29,030, has now reached $31,003! As of this date, $6,793 will be returned to the parish. 

Along with the bi-monthly Capital Improvement Collections, we also transfer money from our collection tithes to increase the amount in a restricted fund to enable capital repairs, equipment replacement and building upgrades. These fiscally responsible efforts have been ongoing for over 20 years and has enabled us to fully pay for past improvements without the need for special collections or bank loans. And because of tithing, any contributions during our fiscal years that are above our budgeted expenses are transferred to unrestricted bank accounts to be used for any needs of the parish.

In last weekend’s bulletin, we mentioned that the construction costs for the Kitchen remodel was greater than what we originally projected. And because of unforeseen obstacles, there were also additional expenses that have been incurred. The following computations show the five-year projection of the amount of funds we should receive, the costs of our Campaign projects and the amounts we have received/paid to date.

Over the five-year period, the anticipated funds will actually be more than the costs of our current projects. However, since the total of the funding is projected in future dates, the costs will require current funds. Therefore, we will transfer money from our unrestricted accounts and reverse the transaction when the funds are actually received.

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Parish Financial Update (Part 1 of 2)

By Ann Hart, Business Manager

Tithing, Capital Improvement Collection, Diocesan Annual Appeal and The Capital Campaign:
How they work together for our Kitchen Remodeling Project.
 
In 1992, we were introduced to a concept of financial stewardship: Tithing. Although it has been around for thousands of years, many Catholics have never embraced tithing and the call to return to God 10% of the many gifts He has given us. Understanding that giving 5% to the church and 5% to other charitable organizations is a prayerful journey of faith and discernment, this parish was nonetheless blessed to financially support all of its operating expenses and ministries throughout the following years. As an example, we were able to eliminate Religious Education fees for both children and adults and still maintain a healthy balance of funds in our bank accounts.
 
As the age of our building and equipment progressed, it was imperative to maintain a fund that would repair or replace any of our “Capital” resources. By being good stewards of our monies and implementing a bi-monthly Capital Improvement collection envelope, we have been able to fully fund all of the repairs and maintenances to our facilities and equipment; no special collections or loans have ever been necessary.
 
Several years ago, our Diocese put into action its Annual Appeal to all parishes. Each parish is given a predetermined goal and 20% of the monies received is returned to the parish to fund a program or ministry of it’s choosing. 50% of monies received over the goal is also returned. This Appeal is ongoing and required by all Diocesan parishes to participate. The leadership teams in our parish chose to use these monies toward any capital replacements or repairs or to further fund this saving account. $52,755.01 has been returned to the Parish from previous year’s Appeals. 
 
Last year, the Diocese also began a Capital Campaign. Unlike the Annual Appeal, the goal and percentage-of-return is higher, spread out over a period of five years and will not be a recurring campaign. 1/3 of the goal will be returned to the parish and anything over that goal would be 2/3. We would only receive these funds when the Diocese has collected them. As with the Annual Appeal, all parishes are required to participate in the campaign and the monies returned would be used towards a planned capital improvement project. Because of our numerous ministries using the kitchen and the hope to expand on our activities, one of our planned projects was to remodel our kitchen and improve its functionality and to better use the available space. We also planned on replacing a roof, carpeting the front entryway, replacing the flooring in the office wing and to reserve the remaining funds for future capital repairs and improvements. Our parish goal of $661,000.00 was exceeded by $50,557.00 for a total pledge of $710,557.00. Our projected share during the five year campaign should be $252,705.00. To date, we have received $62,383.68.

The kitchen project was estimated to cost $175,000.00 and other capital expenditures was projected to cost $44,000.00. However, after additional discussions involving the needs of the parish in the kitchen design and equipment, we realized that our estimates were below the anticipated actual costs. However, we were not concerned with how these projects would be funded. Because of the generosity of this tithing community, the Capital Improvement collections and the return of the Annual Appeal and Capital Campaign funds, our parish is currently in a strong financial position to pay for the renovation costs before the five year campaign period is completed.

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All Souls Month

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All Souls Month

A Reflection by Carol Dufresne

This November, we celebrate the Commemoration of the Souls of the Faithful Departed. May this prayer for our beloved dead and the month of November be a source of consolation for each of us. Most of us have been touched in some way by the sting of death. For some, our hearts are broken and suffering about the loss of loved ones. Others may be dealing with unresolved issues about goodbyes that were not said, reconciliation that did not occur, gratitude that was not expressed. May we take this opportunity to ask the faithful departed to intercede for us and for our peace, as we in turn, pray for them. The Church’s teaching about the Communion of Saints offers us hope in moments of despair and sadness. We don’t have to “let them go” or “move on” because, in prayer, we remain in relationship with and feel ever close to those who have died. Let this be a source of hope in moments of despair and sadness. May we reflect on what they have meant to us and listen closely to the words by Carol Browning as we sing, “We Remember” at this Monday night’s Mass.  We hold on to our loved ones and “remember” them. As we speak the names of those from within our parish family and from other areas of our lives, we take comfort in knowing that “though life is changed…it is not ended.” We look forward to the day when we will enjoy their friendship again and together see our Lord face to face. And “in this bright promise” may God be eternally praised!

Listen to Fr. Prince's Homily

Listen to a performance of "Ave Maria"

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